The Return of Krishna

From The Gita


Whensoever there is the fading of the Dharma and the uprising of unrighteousness, then I loose myself forth into birth.
For the deliverance of the good, for the destruction of the evil-doers, for the enthroning of the Right, I am born from age to age.


This divine illusion of Mine, caused by the qualities, is hard to pierce; they who come to Me, they cross over this illusion.

• Krishna; Chapter 7, verse 14; Annie Besanttranslation

• Among thousands of men hardly one strives after perfections; among those who strive hardly one knows Me in truth.
  • Krishna; Chapter 7, verse 3; Mahatma Gandhi translation

Yogis not yet free from the world revolve back again (to the world) even from the high sphere of Brahma (union with God in samadhi). But on entering into Me (the transcendental Spirit) there is no rebirth, O son of Kunti (Arjuna)!

• Fools scorn me when I dwell in human form: my higher being they know not as Great Lord of beings.
• Krishna; Chapter 9, verse 11; W. Douglas P. Hill translation

• This body, O Kaunteya, is called the Field; he who knows it
  is called knower of the Field by those who know.
  And understand Me to be, O Bharata, the knower of the
  Field in all the Fields; and the knowledge of the Field and the
  knower of the Field, I hold, is true knowledge.
  • Krishna; Chapter 13, verses 1–2; Mahatma Gandhi translation

• These cruel and wretched haters, the vilest of men, I continually cast into demoniac wombs in mortal worlds.
  Fallen into demoniac wombs, deluded birth after birth, O son of Kunti, they, instead of attaining to Me, tread the lowest path.
• Krishna; Chapter 16, verses 19–20; Jogindranath Mukharji translation, first published in 1900 under the title Young Men's Gita.

• Hell has three gates – lust, anger, and greed;
  for your own sake, Arjuna, give up these three.
• Krishna; Chapter 16, verse 21; Purushottama Lal translation

• You are only entitled to the action, never to its fruits. Do not let the fruits of action be your motive, but do not attach yourself to nonaction.
  • Krishna; Chapter 2, verse 47; Lars Martin Fosse translation

• When your intellect transcends the mire of delusion, then you will attain to disgust of what has been heard and what is yet to be heard.
  When, perplexed by what you have heard, you stand immovable in samadhi, with steady intellect, then you will attain yoga.
  • Krishna; Chapter 2, verses 52–53; Jeaneane D. Fowler translation

• When one's mind dwells on the objects of Senses, fondness for them grows on him, from fondness comes desire, from desire anger.
  Anger leads to bewilderment, bewilderment to loss of memory of true Self, and by that intelligence is destroyed, and with the destruction of intelligence he perishes
  • Krishna; Chapter 2, verses 62–63

• To him [the Sage], what seemeth the bright things of day to the mass, are known to be the things of darkness and ignorance—and what seemeth dark as night to the many, he seeth suffused with the light of noonday.
• Krishna; Chapter 2, verse 69; Yogi Ramacharaka edition

• Use the atman to raise the atman. Do not lower the atman. The atman is the atman’s friend and the atman is the atman’s enemy.
  The atman, which has been used to conquer the atman, is the atman’s friend. For someone who has failed to control the atman, the atman harms like an enemy.
• Krishna; Chapter 6, verses 5–6; Bibek Debroy translation

2000 years ago the Christ came, as is his mission when wickedness rules the earth.  

He has appeared here and also appeared to the Mormons in their time and place.  He appears too in the Koran.

It is time, and change will follow.